memo237

As a man, sexual addiction comes with his mother complex, particularly by patronization, as if he wants to rape a woman. The present Taliban regime in Afghanistan represents it, and it is the most hated icon by women. "Women are not treated as human beings there." If a man feels so intimate with a woman, he must precisely learn and understand the sex of human females, and recognize that it is possible to admire each individual as a woman. When no accountability for patronizing a woman defines him, the poison of a wretched mother complex possesses his notion, as he thought of "So were these the people I was trying to protect?" The reason why a man who is not like him is the possessiveness of a woman contributes to the understandable condition of the sex of human females and women's sexual liberation. Physically having sex is not referred to here, and that physical sexual addiction is to be a piece of evidence that proves the misunderstanding of the sex of human females by him. By the way, Japan has experienced prolonged productivity due to the fake accuracy of a man possessed by a mother complex to increase the population. It is "accurate" to cause social toxicity and social raping. Women's sexual liberation, which is preciously dependent on their sexuality, is a barometer or indicator of the health of society. Women are not the sex slaves of men, as a fundamental problem. "The Woman collective recognizes the social possession of a man." A man wants to possess the woman collective, and the woman collective owns the concept of management of contradiction between or incompatibility of their selves and not their selves. This increases the texturization among men, and women are the antithesis of it. "Ill weeds grow tall," or the increase of population, mentions the occasion. Fortunately or unfortunately, it is counted as fait accompli.

（男というのは結局、性という事に関して、それに巣食うマザーコンプレックスを要因として、女を囲って辱めたいだけ。だから現行のアフガニスタンのタリバン政権の様なものは一番女に嫌われる。「女性が人扱いされていない」とは、そういう事。そんなに女が「可愛い」というのであれば、ヒトのメスの性についてきちんと理解して、女性個々人を当該的にきちんと尊重してやれと思うね。自分の意のままに為らない女で鑑みて、「俺が守ろうとしていたのはこんな奴（ら）だったのか」という感慨を抱くのは、まさにマザコン男の害悪毒の典型。何故そうではない男が女に好まれるかというと、彼らは女の性をきちんと理解していて「女性の性の解放に貢献する」から。私はここで物理的なセックス行為の話をしているのでは勿論無く、その様な者のその様な解釈は女性の性について理解していない事の証左と為る。ちなみに日本は、人口増産の為にその様なマザコン男を社会的に像的に流布し量産していた。社会が乱れるのは当然の事である。その様な社会的強姦はナンセンス。きちんと女性の性に根差した上での女性の「解放」され具合というのは、社会の健康のバロメーター。女性達は、基本的な問題として、男性の所有物には為らない。男性の社会的所有という事であれば、それはむしろ女集団という事において為されているだろう。男は女を集団的に所有したがり、女性達は自分達の背反の管理概を司る。それは男性におけるテキスト化を促進し、女性はそれ（へ）のアンチテーゼである。「憎まれっ子世に憚り」といった事や人口増産は、その様な事に拠って為される。幸か不幸か、それらは、全て既成事実としてカウントされる。）

10:30 PM 10/16/2025




Aesthetic principle is a device in which subjectivity takes place in a kind of orderliness. The problem is the determination of. If it is not necessary to recognize a situation, paradoxically, it is impossible to distinguish between it and an experience with it. Fundamental experimentation must be recognized then. If a man is capable of preserving sanity and integrity, he is a very creature of beauty, but this is an irony. Whether one can understand it or not depends on the ability to identify the texturization, "the biological self-identity." If one can not do it, one is falling into the hell of texturization as well. "The biological self-identity" is the texturization of "it."