CARDS

It is necessary for the goodness to manage what not to do, not what to do, and this conclusion contributes to the goodness, as well as each action of ourselves in restrictions. There must be no risk. For instance, in the case of myself, "Not to write a sentence down is being defied." is settled. However, transcription is different from textualization, as long as it is real. In other words, this issue depends on the degree of abstraction, not the tendency toward abstraction. Transcribing above characterizes abstraction as "own issue" of myself. Thus, the descendant is abstract. Not only depends on individuality of myself. Existentiality of a fact is nevertheless concrete. The world functions as not only each fact.

（「行う事」では無く、「行わない事」を執り決めておけば、物事上手く行く。自己の行動に制約を掛けておけば良いという事。リスクは徹底して排除する事。例えば、私の場合、「文章を書かないを行わない」を設定している。これは、（現実問題として）文字化にまつわる問題では無くテキスト化にまつわる問題へと帰着する。要するに、具体性では無く抽象性の問題である。以上の文字化は、この事を私固有の問題として特徴付ける。…只、問題は抽象的である。私固有の問題では無い。…事実の存在とは、あくまで具体的である。只、世界は事実だけで成り立っているのでは無い。）

6:23 AM 6/1/2026




CIA demands Iranian devastative destruction as physically as possible. Except for executives and similar personnel, "the substance of humanity is too wrong." The case of Japan is the same. Japanese nation has been hacked by the U.S.A in broader outline. It is to be hoped for. Nobody believes in the declaration by another who harms him or her. There is no consternation of myself who is called the Grim Reaper. The insanity of the management toward what to do remains of. There are individuals who bring about misfortune in society. There is no future for human beings, except for their categorization as decay. It is possible enough for us not to protect substantial personnel who rejoice only (the existentiality of) each of them.

Earlier, my foe is to be disguising my friend. It is enough to scorn and laugh at. "There is nothing else." remains of the adopted ordinance in non-wartime regulation. "There is no one else." remains of the adopted ordinance in wartime regulation. Now is wartime. ...Bipolarization is different from multipolarization, and separation of human collective by the latter is the act of the fool. It also transforms human society into the killing field. As William Shakespeare claimed "To be or not to be, that is the question.", it obviously indicated the problem of human sociality as well. Peace is not given, and it must be fought for.

（近頃、敵が味方を装って撹乱しようとして来るから笑える。「駄目なものは駄目」、これは非戦時の掟。「駄目な者は駄目」、これは戦時の掟。今は戦時である。…人を二義では無く多義にて分けるという行動概略の愚かさが、人の社会を戦場へと招く。"To be or not to be, that is the question."というシェイクスピアの残した言葉は、現在における社会問題性を鋭く指摘している。「平和とは戦って勝ち取るものだ」。）

5:34 PM 5/31/2026

What an adequate metal music. Our victimization is none of our business. What a victim of the middle-aged guy! What a fuckin' cherry blossom! It's none of my business. ...Adorable girls are (disguising themselves as) loving me, and for me it is delighting.

Recently, I often listen to songs by the GazettE or Dir en grey as J-Rock. My bass guitar sounds well. There is no electric amplification. ...The bass guitar produced by Ibanez. So appropriate for playing good sound.

There is no coup de grâce.

（…時代はもうメタルですよ。俺らのやられ方普通じゃないんで。何で中年になってこんなヤられなあかんねんと俺は思うんですけど。童貞が祟ってるんですかね？余計なお世話だバカ。いや、カワイイお姉ちゃん達が絡んでくれるのはうれしいんだけどね。

最近では、邦楽でthe GazettEやDir en greyの曲を聴いております。ベースもチマチマ音鳴らしてるよ～ん。アンプは通してないけどね。Ibanezのベース大当たりで笑った。

「トドメは特に無いさ～」。）


8:56 PM 5/27/2026




There is hatred against the scumbag notion of "No Side" by myself. Members of the Public Prosecutors Office in Japan are soldiers obsessed by the idea of law. They want a verified accomplishment as prey. Cultivation, gathering, and hunting are both means and purposes in their act. The public interest in their recognition depends on distributed non-equality of opportunity. Among prosecutors, there are obvious ones who have none of that interest, but they can not resist it as common agreement of prosecution. ...The foolish ideal of each individual as a sexual partner of another remains of, but it is not necessitated in modern society. My name is Shinpei Sugiura, and I do not need a partner as a particular individual at least. Even if Japanese police force guarantees a far-left scumbag woman as a honey trap on a roll, it only summons the left-winged ideology in Japanese society, because an ordinary human male recognizes the risk of romantic relationships with a human female by acknowledgment of it. Thus, it is necessary for men to differentiate ordinary women from enemy women, to recognize. It is possible for almost all individuals in Japanese society to make the differentiation to be available. Except for me. Because of it, left-winged scumbags are going to be in decay. If not, the Japanese nation will be physically destroyed, according to the notation of foreign developed countries. The embodied confrontation will remain of a nuclear blast from the DPRK against Japanese land. Evading the situation, it is necessary to construct the paradigm in Japan being in association with the U.S.A. The existentiality of communism is in the trade-off relationship with this. There is origin of all evil.

As I said earlier, according to categorization, sometimes I do not prefer listening to music, and it should be said, "Adorable one, adequate playing...what's the matter?" In this sense, I also love live performance of playing music. The quality of instruments is assembled by this, as long as it is conceptualized. Instruments are utilities. What's the matter with guitars and basses, as far as electric guitars and electric basses, made from highly qualified woods? Endearing sounds. I'm sorry for having a wood bass gone, from here, or become none of our business. We have warm feelings of timber, anyway.

（私はジャンル単位で音楽を聴くのがあまり好きでは無いので、「その人の、その演奏が、どうなの？」っていうね。その意味では、やはり私は生演奏が好きですね。楽器の良さっていうのも其処から派生して出て来るからね。ギターもベースも良い木材を使って作られている方が音も良いんですよね？まあ、ウッドベースまでここで引っ張り出す気は無いけどね。いずれにしろ、木材の暖かみっていうのは在るよね。）

6:07 PM 5/23/2026




The equivalent value of labor defines its agelessness, because. Prime Minister Sanae Takaichi commented that she wanted to sleep, and she must not resign from her PM job for a while. About immortality, it is merely said that there is the idea of "dead or alive." There is no guarantee of no decay of flesh. This issue purely depends on the notion of probability. If it is possible to anticipate human actions and others ahead by quantum-related technologies, it is impossible to perfect the probability of immortality 1. Even if it is possible for an occasion to be detected perfectly, there is the existentiality of the future, and the probability of immortality 1 is not to be accomplished. This is not a kind of mathematical issue, but an issue in principle. If the probability of immortality 1 is to be accomplished, it indicates only the degeneration of functionality in human brain, as it were. The notion of time is lost in human brain then.

Recognizing human evil as inevitable, trying to control it is recognized, or recognizing human nature as inevitable, trying to be controlled by it is recognized. The former is generally the concept of democracy. The latter is generally the concept of socialism. This is not a psychological issue, but an ontological issue. Everywhere, human existentiality overwhelmingly depends on human evil, not human nature. ...Human beings want themselves to confirm social identification of the existentiality of ontological human evil. Because of it, each of them waits for being a victim of hatred, phenomenally. It is the last inevitable fate of human beings, as ontological.

（人の本性が悪であるが故にそれをコントロールしようとするのか、人の本性が悪であるが故にそれにコントロールされるのか。前者は、一般的な、基本的な民主主義の概要である。後者は社会主義のそれである。心理学的な問題では無く存在論的な問題として、それは、何処でも、性善説では無く性悪説が人間存在の根本を為しているのは当然である。…人は、その存在論的な性悪説の妥当性を社会的に確認しそれを是認したいが故に、人を嫌い人に嫌われる事を待っているのである。其処が、（少なくとも存在論に）残された最後の人の弱さだろう。）

9:36 AM 5/23/2026

Here, I refer to it as "a fuckin' old woman English teacher of Dowa." Often, this fuckin' and its colleagues are trying to alter what I uploaded online in the past. My name is Shinpei Sugiura, and I write these sentences down, as my first move, onto my black notebook in my room. Those fuckers are always trying to exchange my black notebooks in my room into imitations. Now, it is possible to do this technologically at all. Direct principal offenders of this must be my parents, but they may be intimidated into doing this by criminals as those fuckers. Rejected by fellow teachers, is that fuckin' to be under denial of its entire life as a teacher? What a laughter. Hey, your life is just that of cockroach to live, and I recommend suicidal solution to you!

P.S.

Japanese Prime Minister Sanae Takaichi, the police, the prosecution, and me, Shinpei Sugiura, are annihilated by "this fuckin' old woman English teacher of Dowa."

（ここでは「同和のゲスババア英語教師」と言っておきますが、コレとその手下が必死に私がネット上にupしたものの改変を試みて来ますね。私Shinpei Sugiura（杉浦真平）が自室に置いているまずもってこれを初手に記述するところのノートまですり替えて改変を試みて来る。技術的に現在そんな事は幾らでも可能なので。直接的なすり替えの実行犯は私の両親でしょうが、彼らは連中に脅されている。教師仲間からも干されて、教師人生を否定された？笑。ゴキブリみたいにしぶとく生きてないで、サッサと自殺すれば良いのに。

追伸：高市早苗首相も警察も検察も私Shinpei Sugiura（杉浦真平）も、この「同和のゲスババア英語教師」には大迷惑。）

10:16 AM 5/23/2026

...To evade this fate, it is also necessary to transform recognition inside us at least. My name is Shinpei Sugiura, and I am a typical exemplification. I write down English sentences and Japanese sentences by hand, and upload them onto my account in Ninja blog, Facebook, and X. Please read them, and you can understand that I am just an ordinary only with the sophisticated ability to manipulate or dictate my recognition. I am a little bit intelligent than a normal citizen, but there is no verified difference between him or her and me. To be honest, I do not hope for showing myself off eventually. Either way, I must fight against the enemy to live, and I am the same of other people.

（…ちょっとした認識の転換だけで事は済む。私Shinpei Sugiura（杉浦真平）がその典型例である。私が忍者ブログやFacebookやXにupしている英語の文章や日本語の文章は、全て自分で書いているが、これらを読んで頂ければ理解出来る通り、私は只認識の操作が上手いだけの者である。普通の人よりはちょっと賢いが、別に彼らと大した変わりが在る訳では無い。私は自分をひけらかす事など本来的にはしたくないというのは在るが、いずれにしろ、生きる為に戦わなければ為らないのは私も同じである。）

12:44 PM 5/21/2026




I do recognize no existentiality of true mind of myself. If there is an internal relationship between one and another, by superior-subordinate one, and one can adopt dictatorship against the subordinate other, it is the representation of one's true mind. To consider the ontological risk of existentiality of another, the advantage of observing another by external contractive recognition necessarily exists. There is no margin of existentiality of true mind, intervening, and existentiality of rational social judgment remains of. ...Demand and Supply? That's a philosophy. It is not necessarily socially rational. By the way, there is extremely fluent tendency to figure out collective in us, the Yellow race. The concept of quality is different from the concept of quantity, and the former is superior to the latter, there, beyond description. "The density depends on "low fluency." Of course, the social system like socialist state as mere framework is necessitated there at least. Recent China is under internal anxiety and external aggression inside out, and it is their strategy over substantiality of the self of them, like itself and there is their social recognition to succeed. This success means national engagement or accomplishment of China. As a result, the entire nation becomes substitutive, and not only the export of not expensive and highly qualified goods but also the export of social system is obviously conducted. Elite mindset is none of their business, and it is only dictated as the substance for social contribution well by themselves. Elite mindset's vulgar true nature is completely utilized by themselves. It is impossible for a human to escape from their biological primitive disposition, when he or she is truly gazing at himself or herself, even though he or she gets whatever conclusion or accuracy about it. This is not a psychological issue but an ontological issue. As I earlier said that "not being internal but being external" means it, the fanatic broader sublimation to research substance of a negative factor without trying to eliminate it from the world is a negative factor itself, in human living. Whenever a human is coming into his or her individuality, he or she is to be cured. This phenomenon just depends on the existentiality of the ontological way, not the concrete way of psychology. There is no self abstracting the existence of society away.

Minister Kimi Onoda is also entangled by a stupid reporter of Japanese media. As the stupid one mentions the late former Prime Minister Shinzo Abe, it is to be said by her, "I respect the late Shinzo Abe as a politician, but I am not his family member." Like this. Because, the stupid asked her a question about "sorting out her feelings." Let's cut it out. Of course, as "Permanent Resident Status" is not right but "Permanent Resident Permit," Minister Onoda is necessitating the existentiality of discretion of national authority. If the nation authorizes him or her as a resident, he or she is capable of living in the district with Permanent Resident Permit. If not, the nation is able to delete authorization alongside him or her. Minister Onoda comprehends the existentiality of social power as well. My name is Shinpei Sugiura, and I believe in human rationality and say this. She is obviously different from the slavery of monkey magic that just clings to power and acts arrogant. Those monkeys sometimes fawn over the enemy, but she does not completely.

（小野田紀美大臣が、また日本のマスコミの馬鹿記者に絡まれてますね。事々く故安倍晋三氏を引き合いに出す馬鹿記者に対して、「私は安倍晋三氏を政治家として尊敬申し上げておりますが、安倍氏の御家族の方では御座いません」とか、言い捨ててやれば良いのですよ。だって、「気持ちの整理」がどうこうとか問うてるぜ？切り捨ててやれば良いのですよ。無論、永住権は権利では無く永住許可であるという事にまつわって、小野田氏は国家権力にまつわる裁量の在り様という事を重視しておられるでしょう。国が許可を出せば永住権は得られるし、そうで無ければ認可として取り消す事も出来る。小野田氏は社会的な力という事について芳しく理解しておられるのでしょう。私は人の理性を信じているからこういう事を言う。同氏は権力にしがみ付いて威張るだけのサル山の大将とは明らかに違う。あいつらは媚びるが、小野田氏は媚び無い。）

4:15 PM 5/20/2026




The maintenance of social order is not a work of the media or doctors. As people avoid the media that try to be involved in it, people avoid ordinary medical services that try to be involved in it. It is accurate to be a technological problem, for whether it is possible or impossible. It is easily possible for the former, and if it is also possible for the latter, people especially encounter the war occurring between them and human collective as embodied human evil under captivity by aspiration for dominance against another. Left-wings remain of that human collective as embodied human evil in general. Because they are not named "mafia" in general, they are too vicious to describe. Paradoxically, it is not difficult to describe them as human evil, from the biological point of view. Their existentiality is just textualization of human beings as biological creatures. As I said this in the past, they are living in the world of textualization of each of all. It is to be said that they are war glorifiers, who textualize existentiality of the self and comprehensively make a dig against another. No one can complain about them as social dust, as if their existentiality contributes to reverse racism or discrimination, because they themselves take an action without none of their will occasionally. If there is a person who tries to salvage them from the inferno, he or she must belong to their racist or discriminatory party. In the past, through some kinds of turmoil of war, social associations among human beings have been constructed this way. However, there is an exemplification as an exception at least. It is the existence of this country named Japan. The nation inside this small island has been prefecture filled with the filth of the people from the continent, so. Because its self-purification system must not have been denied, the catastrophe by two atomic bombs had been carried out. Therefore, there is no evidential fact of our ancestors being inferior. If there is the aggressive denial against left-wings who conduct to textualize each of all, there is the textualized denial of our self-purification system. However, this issue depends on a non-phenomenal perspective. Of course, the passive denial against them, who prefer to textualize, must be conducted as well.

The abrupt turnaround of the Nikkei 225 Stock Average, or profit-taking sales, in the ultra-short term, was observed earlier. It mainly causes speculative moves by domestic investors. If domestic investors are defensive like this, foreign investors' non-speculative moves become substantial in the medium to long-term. If foreign investors abandon it and focus on the higher volatility in the Japanese stock market, everything goes crazy. Semis and AI stocks are influencing too strongly, there is overwhelmingly increasing entity of being speculative, there is Nikkei 225 separated from TOPIX, it is to be ignorant for enterprise value itself, and so on, recognize reliable indicators of themselves in the Nikkei 225 Stock Average. In other words, institutional investors from foreign countries try to manage entire Japanese stock market. Political reminiscences remain of. It is not appropriate for them to devastate Japan as an important economic ally, and they recognize their opportunity to bring the higher-class in Japanese domestics up. A kind of inverted socialism is to be summoned then. Japan becomes a Chinese-like nation, particularly by hands of Westerners.

（例えば先日の日経平均株価の動きに見られる様な急激な反転、超短期での利益確定売りは、国内投資家に拠る投機的行動が主要因を為している。この様に彼らが守勢と為ると、海外投資家の中長期における非投機的行動が鍵と為る。彼らがそれを見限って日本市場のボラティリティの高さを意識し始めると、拙い事に為る。半導体やAI関連株が為す力場の強すぎる影響、投機性の全体としての高まり、TOPIXとの乖離、企業価値そのものが無視される事…つまるところ、日経平均株価自体が余り当てに為らない指標と化すという事態が存立し得る。そう為ると、主たる海外の主には機関投資家は、日本市場を牛耳ってコントロールしようとするだろう。政治的思惑が強い。日本を経済圏として潰す訳には行かない事と、日本国内の社会的上層部を持っていくさらなる機会だとそれについて見做すだろう。倒錯した社会主義が一種其処で招かれる。日本もある意味中国化しているのだ。欧米人の手に拠って。）

12:30 AM 5/16/2026




There is no ordinary communication, associated with the enemy. However, each media broadcasts information, and a receiver of it is not their enemy. Meanwhile, in this time, Tadashi Yanai, the Chairman, President, and CEO of Fast Retailing Co., Ltd., criticizes the attitude for broadcasting by Japanese newspapers, which publicizes only listing both sides of an argument. He proclaims that Japanese media has to argue "to tell the truth." While the work of the media is informing each fact, he recommends decline of fair and neutral broadcasting of the objective, which is biased toward the U.S. perspective, and "Japanese media has to publicize their proclamation, to tell the truth, with preventing themselves from broadcasting a fact by adequate interpretation of it." "To tell the truth," this does not mean fabrication and differentiation of the proclamation, and direct adopting of the principle of competition is none of their business, here. Paradoxically, as the content of broadcasting must be recognized, to tell the truth, each media is to be differentiated well. Fast Retailing head's declaration against mannerism exactly indicates the opportunity for this substantiality. Or each media has to broadcast only each fact.

Suspending the opinion, a man who is insulted by the existentiality of a woman, particularly as a partner, is to be disturbing subsistence and development of human beings. Being insulted, the man is not able to manage his daily life, here. He is examined, and I recommend his failure. Therefore, I do. I am essentially possessed by the bias of degeneration. For instance, it is to be exaggerated, economically as the conceptual denial against economic independence, psychologically as the existence of the idea of Thanatos, literally as a kind of curse, and so on, possibly. However, I do recognize the fluency of a catastrophe concerning intimacy between a man and a woman firsthand. This catastrophe repeatedly summons the same kind of fatal error, depending on the social systems engineering point of view, and bothers the development of social system, technological innovations, or the existentiality of human beings, after all. Here comes, the paradigm in which women are to be discriminated, and the paradigm in which women are not to be discriminated, alternately. I am human male, and there is relation to be lesser in density between women and me. This phenomenon might "annihilate" anxiety and fear inside each woman, but I say to women, "Please avoid Shinpei Sugiura not only as a social fatality but also as a biological creature." I am a hetero sexual, and I have no intimate embodied male friend. Everything goes well by it. I have configured the unavoidable situation by myself, physically, and now I can not avoid it, conclusively. I do understand it is true, but there is no incident inside myself. As a man, I do live in paradoxical sociality, of the world. The relation between a man and a woman is that of being ontological, or ontology depends on that relation between a man and a woman. I do recognize being unfair of myself. Good luck on your existentiality.

（正解に従えば、私の様な女が居ると駄目に為る男というのは、人類の存立と発展において邪魔な存在なのだろう。私がここで云う「駄目」というのは、現実に基づいて生活を具体的に営んでゆく能力の事である。私はそれの存在を否定しているのだ。だから駄目という事である。私には、本質的に、劣化のバイアスが掛かっているのだ。それは、例えば、経済的自立に対する概念的な否定だとか、心理学におけるタナトスの概念だとか、文学的に「呪い」だとか、様々に形容する事は可能だろう。只、その男女がむつみ合う先に在る惨劇の正体を私は身を持って知っている。社会工学的に、同じ過ちが繰り返される、その災禍は、社会制度の進展や技術革新を立ち遅らせ結局は人類の発展を妨げるだけである。女性が差別されるパラダイムとその傾向が減免されるパラダイムの繰り返しが招かれるだけなのだ。私は男性で、女性との関係のデンシティは極めて低い。それは、女性の不安や恐怖心を煽るかもしれないが、社会的な死者として生物学的な存命だけ為されている存在として、女性が私Shinpei Sugiura（杉浦真平）を避けてくれれば良いのである。私は、同性愛者でも無く、男性の親密な間柄の友人も居らず、それで全て上手く行く。私は物理的に自分がそう為らざるを得ない様な状況を設定し自らをそれに追い込んだ。真実の存在は認めるが、私には本心など無い。私は、男性として、社会性というものを逆手に取って生きている。男女の関係というのは、そういった存在論的なものなのではないか？存在論というのが、その様に、男女の関係に基づくものなのかもしれないが。…私は自らの卑怯さを良く知っている。かしこ。）

2:56 PM 5/15/2026

I purchased an electric bass provided by Ibanez recently. It is good at having a nice sound. Depends on each musical instrument. I am a beginner, and it is necessary for me to practice. However, the open 4th string E note is played with a constant rhythm, because I am interested in and love sounds by musical instruments themselves rather than music theory or playing technique. Slow distinction is too adequate to be good at sounding a bass guitar. To feel the truth. That's priceless, and this musical instrument of mine is so delighting. Thank you for enlightenment by the manufacturer.

（先日購入したIbanezのベースですが、結構素で音が良いので、当たりっぽいです。なにげに個体差在るのでね。やっぱり初心者という事で最初から上手くは弾けませんが、4弦開放弦のE音を定リズムで鳴らして味わったりしてます。私は、音楽理論や演奏技術よりも、楽器の音そのものが好きで興味が在るので、ゆったりゆっくり弦が張られたベースの音自体を楽しんでいる感じです。だから、（お値段とは関係無く）楽器の質自体が良いのは、とても嬉しい事です。メーカーの人に、ありがとう。）

11:26 AM 5/15/2026

There is the problem in the rice market in Japan. Table rice is enough to be suggested as an issue in the fundamental of Japanese rice culture. As if in this autumn there will be a plunge in rice price, anyway the price is going to drop. Due to the decrease in demand for Japanese rice, it is to be said that there may be the decline in this industry in the medium or long-term. It is impossible for Japanese domestic rice to be considered as supply in confectionery or livestock feed. THE JAPANESE RICE INDUSTRY MUST BE DEGENERATED, IN DANGER. To avoid this, it is necessary for demand in Japanese rice to rise. Advertisement, the experience of transplanting young rice seedlings, having rural landscapes as infrastructure, and so on, are to be necessitated. Japanese citizens must propose Japanese domestic rice. As well as only the export, the rice market in Japan does not stand for itself.

（コメ問題に関して。日本の米食文化の根本を為しているのは、主食用米。よってそれの話。多分今秋価格暴落という意識提起も有り。いずれにしろ価格は下落していくだろう。国産米への需要自体が減少している事とのダブルパンチで、中長期における産業の退廃が予期される。菓子用や家畜の飼料用としてだけ日本国産米が供給されるという事態は少々考えづらい。よって、産業の消滅も視野の内に在り得る。これを避けるには、ともかく消費者の需要を喚起する事が絶対の前提条件。宣伝・田植え体験・田園風景のインフラ的配備等、日本国産米を日本国民に良いと思わせる事。輸出一辺倒は夢物語。）

10:38 AM 5/13/2026




Israeli PM Netanyahu secretly visited the UAE during their fighting against Iran and held an unofficial summit, the Prime Minister's Office publicized. The UAE rejected the broadcasting. Hey, what a subscription to the media! How disguising facts are. Against the media that is spontaneously trying to take VIPs down by (the idea of) negative campaign, VIPs are fighting against the media by (the way of) negative campaign. VIPs are adequate. They take an ordinary structural issue of human beings up.

I bought an electric bass.

（ベース一本、買ってしまったがな…。）

11:19 AM 5/13/2026

Even though life expectancy is so long, it does not guarantee people's healthy lives. Extending lifespan is different from maintaining the health of the body. There is a risk of prolonging life with an unhealthy body, alongside the technology for it. For example, a body controlled by pharmaceuticals is not necessarily healthy one. Here the existentiality of the concept of insight is none of our business, and it is to be said that it is easy for an individual having an experience of living daily lives with his or her healthy body to understand. There is no need for relying on another's linguistics, as long as he or she is capable of recognizing it.

（平均寿命が長いからといって、それは人々が健康的な生活を送っている事を保証するものでは無い。延命がイコールで健康体の維持では無い。人々が不健康なまま生かされてしまう技術の存在と共にそれのリスクも増大してゆく。例えば、医薬品で「コントロール」された肉体が健康なものであるとは限らない。病識の概念の存在においてそれを議論するまでも無く、健康な肉体で生活した経験の在る人には、それは容易に理解出来る筈である。…自己で判断すべき事を他者の言の内容に委ねるな。）

2:56 PM 5/12/2026




Fundamentally, the relation based on Demand and Supply does not work well in Japanese society. Needless to say the word "diversity," it appears to be the psychological particularity in the modern Japanese at least. That particularity is substantially necessitated for being survival of some people, but they are not majority in total Japanese population. This is not a story. There is no doubt for emphasis of culturally anthropological particularity of us, the Japanese, and Thanatos of our human collective depends on bipolarization of us, the Japanese, not multipolarization of us, the Japanese. Thus, there is the question, "Who is whom?" The members of the Imperial Family are not. All of the Japanese lose subjectivity. The market mechanism based on Demand and Supply is not very effective in management of Japanese society. However, the U.S.A. is not good at this. "Modern Japanese society must be democratized." The concept of the socialist state does not make sense. Of course, rationalized motivation for it is obviously prepared for. The threat from the DPRK, China publicizing modernized socialism, the U.S.A. pressuring Japan ambiguously, and so on. What a subjective democracy in Japan as a sovereign state! As a failure. Other sovereign states have recognizes the entire Japanese hoping for it by ourselves, because of the experimentation through the history of us, the Japanese. Practically, the future of us, the Japanese, would have been determined. However, regardless of whether it is good at us or not good at us, the adequation remains of. If the Japanese people recognize virtue. My name is Shinpei Sugiura, and I am a creature of the past perfect.

What is regret? I have no experience of regret about my action in the past. Of what to do or what not to do, in the future, I often think. While I recall the past, there is no concept of regret inside me. Except if it is not, I think that there is no importance in living or dying of me. I guess my contribution to preservation of spices of human race by this thought. "No importance in living or dying" is just evolution of human race, I recognize. It is too foolish to mention adoption of the existentiality of an individual as primary. I heard that this foolish understanding is also called "evolution" in biological definition, and what is the extent of human spec by one of a particular individual who destroys human race with his or her higher spec? In ontological way there must be recognition for his or her existentiality of the margin of error in entire human race, and it is a mistake of human beings, which particular indications do not refer to. Only the result remains of. Humanity is none of our business, too. Each of human beings lives in, and dies out of, the world. There is no meaning between birth and death. After I die, I realize something.

（…後悔って何だ？私は自分の行動について後悔などした事が無い。未来の事については、これを行うべきだとか、これは行うべきで無いだとか、色々考える事は多々在る。しかし、過去を回想する事は有っても、後悔という事はその概念からして私の中には無い。そうである限りにおいて、私は、自分の生存もしくは非生存など大した事では無いと考えている。それに拠って私は種の保存に貢献出来る。それを人類の進化であると、私は考えている。自己の生存を第一義として生きる個体の愚劣さは言及するに能わず。生物学の定義上、場合に拠りそれも進化と呼ばれ得るらしいが、自己のスペックで種を滅ぼす個体のスペックでスペックの高さを測れるのか？存在論的にその様な個体の存在は種のエラーな訳であって、特定の指標に基づいて特には人の個体のスペックを測定した気に為っているからそう為る。それらは換算された結果に過ぎ無い。だから、当該人物の人間性で鑑みるというのも間違っている。人は、生きて、死ぬ。その、生きている間の、内容に、大した意味など在るのか？死んだ後にしか分からない事も、きっと在るのだろう。）

10:05 PM 5/11/2026

There is unsophisticated recognition of my storytelling. I recognize those social opportunities as bassline. I can not write a song totally, because I am not good at drums and guitar. I am tone-deaf, and I can not sing a song. However, my sentences are so adequate as bassline, and I guess that I purchase a smart bass guitar and play a music with it, recently. This is adequately a joke. With "buzzy" slide, a finger ever dies. My fingers are very long and thin, and those are easy to die with it. DIR EN GREY's "VULGAR" is adequately setting it on its album jacket. Both of my forefingers are distorted, as well.

（ちょっと野暮な話。私は（そういう意味での）社会的事象のベースライン作ってます。曲を総体で書く事は出来ませんけど…というのは、私はギターやドラムが下手。とっても音痴なので、歌も唄えない。只、…私のベースは相当レベル高いです。というわけで、最近カッコいいベースを一本買ってちょっと練習しようかな、なんて思ったりもしてます。まあ半分冗談ですけど。あれ、ブンブンスライドさせてると、すぐ指切れるんですよねえ。私、指が非常に細くて長いので、結構即やられます。DIR EN GREYのVULGARのジャケットのアレ的な。ちょっと人差し指、両指とも、歪んでます。）

7:55 AM 5/11/2026




For instance, whether being intelligent or not, what is intelligence fundamentally? There is no definition of being intelligent, and it is necessary to define it. Still, "being intelligent" is also information, and knowledge is different from information, as it is necessary to define it. There is no separation among them. In the beginning God created the heavens and the earth.

What does the legal compliance consciousness remain of? If all of the law is deleted from society, what happens next? It is easy to comprehend. However, because of it, I do not want the people who are being conscious of legal compliance in daily life and having the primary existentiality for legal compliance to live in society together, and I do not want to admit to figuring out society under the same circumstance. The concept of law is fundamentally depending on "being breached" or "not being breached." If it is necessary for legal compliances to be made of being conscious, there is no observance of psychological methods to rule out. Schizophrenic observance over the rule of law is to be summoned then. After all, all of the world is textualized, and transcribed. Whether "being possible to breach" or "being impossible to breach" is good at being human evil there. The world is enough. The embodiment of crime and punishment is summarized.

（順法意識という事について。仮に全ての具体的法規事項が消滅したらば、どういった事態が起こるかは、想像に難く無い。只、それが故に、日頃から順法を意識して法を守る事を存在の第一義としている様な人々とは、一緒に社会生活を送りたく無いし、同環境下で社会形成に携わりたく無い。法というのは、「破った」か「破っていない」かしか無い。そして、その為に順法意識が必要かというと、それは心理的方策として芳しく無い。過度のそれは法の存在を規点とした人格の分裂を招くだけである。挙句の果てに、世界の全ては「法化」する。「破り得る」か「破り得ない」かという邪念が其処で捻出される。罪と罰の具象化が其処で為される訳であり、その赤化は人を破滅へと招く。）

1:21 PM 5/9/2026




There is the notion of insight into illness. If there is a person who is not going to cure one's disease in dedication as a patient at the medical setting in practice, doctors, nurses, and other healthcare workers are not fond of providing medical treatments, I guess. It does not mean the necessity of indicating the attitude of non-harassment, but it means "what to do is how to do." By yourself. Healthcare workers remain of each individual, and if a patient is out of order especially, it is difficult for them to be assigned medical treatments in practice, I guess. Not depends on whether fine or ill. Depending on medical definition in practice, it is necessary for a patient to be polite in the broader sense, as it is whether insight or no insight. Insight is a medical definition. Informed consent, human's free will, and so on, are necessitated, and then. If not, medical treatments are not necessary in practice.

As earlier I said this, "How much is it?" is the fundamental discipline when we definitively purchase goods and services. Some people conduct the opinions about judgment for hiking interest rate by the BOJ or the concrete method for inflation. After all, these possible wage hikes and inflation are made on purpose. From what? It is the notion of VIPs. So, as I said earlier, the conditional statue of the people is being bombed from the sky now. Our society is not released any longer. From what? It is the notion of development of social system or the notion of technological innovations. Let's study economic history, as a perspective, at least. What a hell! It is no more than supposing one of the ways of survival for human beings here.

（以前も申し上げましたが、財やサービスを購入するに当たって、当該の財やサービスがどういった価格で売られているかという事でしか無いので。一部で日本銀行の利上げ判断や物価高対策についての様々な意見が有りますが、結論を言うと、この物価高や可能な限りでの賃上げというのは、故意に作ってます。偉い人達が。だから、一部の人達は爆撃されていると申し上げているではないですか。そうやって社会を作ってるの。社会制度の進展や技術革新に合わせて。少し経済史的なものの見方も勉強して頂きたいですよね。「歴史から何を学んで」？私は、ここで、人々の生存を可能にする手段の一を申し上げているに過ぎませんが…。）

6:07 PM 5/8/2026




What a comical thing! There is left-winged fools' trial of brainwashing against ordinary individuals. Whether they are stagnant behaviors to bother victims' actions or not, the fools are purposing radicalization toward the left of victims with them, not with being damaged by those fools' stagnant behaviors. It means weakening and decline of targets, as victims. ...How about radicalization? "Law is for the weak." Existentiality of each social individual depends on facilitation of the embodiment of each of the law here, and it is the ethicality of slavery, as their socially primal existentiality of the self depends on being labored or labor power of them. From ancient periods, it has been necessary for development of society to be the existentiality of slaves who have a kind of philosophy like this socially. While the situation is to be transmitted into the next phase, by the way, it is to be said that human history alongside the opposition has been maintained by the existing population of slaves as an absolute majority at least. There has been function of being trade-off between development of society of human beings and ontological non-slavery of human beings. With innovated artificial intelligences, for instance, this thesis will be floated, in the air, from now on. Is this blessing or curse? Except if individuals are foolish, it is blessing. God bless you.

Enneagram storytelling is to be, sometimes...By the way, my name is Shinpei Sugiura, and I have the self-recognition of type1, adequately. The femininity inside me is often summoned, and my body is often tense, adequately, or my mentality is to become often nervous. However, it may be caused by a sort of disease, and I exactly choose the latter, whether the adoption is adequate, with Enneagram or a medical definition. Practically, both of them stand for nothing, and each of them stands for anything. Enneagram is relying on the idea of approval of the situation, but medical science is the opposite of it, adequately. If it is not necessary for each of them, there is no need to be involved in "objective" Enneagram, and there is no need to utilize "subjective" medical science as a way of thinking. The problem of insight stands for something, particularly if there is the lack of insight. When it was to be rejected, we could understand the engagement of sociality, of the world of the Black Death in the Middle Ages of Europe or the society conquered by Joseph Stalin as the totalized U.S.S.R.

（時々なエニアグラムの話…ところで、私Shinpei Sugiura（杉浦真平）には、タイプ1の自認が無くは無い。私は、自分が女性的で、肉体が相当に緊張型であるという自覚が有ります。只、それは、病気のせいかもしれず、問題解決上エニアグラムか医学的定義かどちらを採用するかと言えば、間違い無く後者を選びます。残念ながら、これらが両立する事は無い。エニアグラムは当該現状を是認してしまうが、医学はその逆です。それぞれについて、必要無いというのであれば、「客観的な」エニアグラムに呑まれる必要は無く、「主観的な」医学は問題解決方法として利用しなければ良い。病識の問題もここで立ち上がって来る。病気というのは確実に存在します。それが否定されたのが、中世欧州の黒死病の世界や、ヨシフ・スターリン支配下のU.S.S.R.における社会体制であると、見做す事は充分に可能でしょう。）

3:11 PM 5/5/2026




There must be incentivization for the labor. If people are rationalized, immediate income is more sufficient than not immediate one. It is relevant to investment and the increase in consumption. Earlier, Oji Holdings Corporation, one of Japan’s largest and oldest paper and packaging manufacturers, had ordered (a part of) the retirement allowance converted into monthly salary. If under the circumstance not of the decrease of liquidity in the labor market, laborers must be incentivized for their works this way. Meanwhile, regardless of scheme of the system, in general, the way for an action must be branched alongside being equivocal, or the sociality is to be diminished. If people are rationalized.

My name is Shinpei Sugiura. As if adequately saying, my deviation score in my school studies was about 70. In the relative evaluation, it was adequately level 8 out of 10. There are two upper classes above it. I was an inferior student in Sophia University, and it was remaining of my adequate social characteristics as a university student. By the way, as if it were, I can not be efficient for the existentiality of scientists who shoulder cutting-edge technologies. Feeling so numb, I merely write my text down, here, at least, and the people who are good at STEM are beyond description for me. There is no recognition of my sentences as being bad, substantially, but I am not able to abstract the feeling of incapability about the matter away. I am given authentication by MIT on Facebook...Ha, Ha, Ha...How genuine I am!

（たまには俗っぽいネタを。私Shinpei Sugiura（杉浦真平）の学校の勉強の出来具合は、大体偏差値70位です。相対評価で言うと、10段階の8位です。もう上に2ランク居ます。上智大学の劣等生だったというのは、まあ妥当な所のキャラ立てでしょう。ところで、それを考えると、やはり最先端の技術を担う科学者の人達には、私は頭が上がりません。私はここで拙文を書いているだけですが、トップの特に理科系の人達にはちょっと付いて行けない気後れ感が有ります。自分が書いている文章の質が其処まで悪いとは思いませんが、やはり、こういった事しか出来無いという感慨を捨て去る事は出来ません。FacebookでMITから認証を頂いてますが、ハッハッハ…そんなに出来良いかね？かしこ。）

11:08 PM 5/4/2026




Thus, when I took a walk earlier, there was a girl who put perfume on, particularly with her casual fashion. However, her casual was not good at her perfume...I enjoyed its good atmosphere, but she might be putting herself at a disadvantage. After all, the perfume market is being under expansion, and the more no consumption, the more no demand in the market. There is no need to be obsessed by it. Those social contexts, as embodied, are going to evolve, as time goes by.

"You can change your mind!", as they say. They try to have only a particular individual purchase their products. The collective of each of those particular individuals remains of, and the issue has an exact limitation, of course.

Stealing a soul. The graveyard of it. There is the relationship as reductio ad absurdum between the world and the self. It is the extreme self-deprecation. Or the perfect despair of objectification with his or her agency. What a hell. Intuition just makes sense.

They are not those soul stealers, because they are acknowledged by virtue. If there is the relationship of Supply and Demand so, the humanity of outsiders must be ignored. Therefore, the maximization of the number of non-outsiders is the correct answer. Democratization is to be, there, and numerical logic is taking place. The question, "Vice or Virtue?", is out of order. There is no need to rob the enemy of his or her hope, and there is no need to recognize the enemy with his or her hope. Of course, the whole society is recognized by a kind of bias of purification there, and there are unfortunately the people who do not understand it and the recognition of themselves. They are sometimes called "Satanist." The existentiality of females is capable of having them purified as well.

（特定の個人である相手のみに「御前に売りたいんだ！」という事で財やサービスの購入を持ち掛ける売り手の存在。その対象と為る個人を幾つも作る訳だが、それには勿論限界が在る。

ソウルスティール。魂の墓場。世界と自己が背理の関係と化す事。究極の自虐。自己の肉体が客体と化す事の絶望。地獄。そういう予感。

只、実際そういう売り手たる人々は存在する。もし、需給の合致が為される場合、其処では部外者の人間性は無視されている。つまり、非部外者を極大まで増幅させてしまえば良い。数の論理がモノを云う。民主主義の世界だ。其処では必然的に美徳の存在が前提と為っている。敵を失望させる必要は無い。失望しているのが敵なのである。其処では無論社会全体に浄化のバイアスが掛かっているが、それを最後まで理解せず穢れたままの人々。それを人はサタニストと呼ぶ。女性の清らかさは、それの背反を為す。）

3:58 AM 5/4/2026

12:24 PM 5/4/2026

It is necessary to place the Euthanasia Execution Facility, I guess. The lack of a sexual partner causes exhausting, in daily life, alongside the existentiality of each person. However, there is the genetic-related issue, and the issue of sociality related to each individual. Practically, there is no need of consumerism for recognition of emphasized congratulation of being disordered. Depends on individuality. What's recognition of it? And then, there is the issue of racism. It has already been recognized as whether it is being disordered or not. ...The proclamation, by Iranian regime, "Make them withdraw from being hoped.", earlier. Against the enemy, this proclamation refers to the extraordinary thesis of developing countries, simply because of the lack of the ability of resolving problems, of them. The differentiation. What a recognition of the increase of the number of enemies.

（安楽死執行施設の設置を。確かに性のパートナーが居ないと辛いというのは、どの人にも在るだろう。只、遺伝にまつわる問題や、各個人の社会性にまつわる問題も在る。残念ながら、障害を持つ人が生まれて良かったという事は在り得ない。何拠りも、当人にとって。この場合、ナメた偽善は通用しない。同じ目に遭ってみるか？また、人種差別の問題も在る。それは、もはや、障害が有るとか無いとかいう以前の問題である。…この度のイラン指導部に拠る、「敵を失望させよ」という声明。これは、問題解決能力を欠いた後進国のテーゼを素で表明してしまっている。「差別化」の原理。敵の数を増やして、どうするというのか？）

11:18 AM 5/3/2026




Kevin Warsh, the next Fed chair, as expected, was approximately publicized that he was not pressured by U.S. President Donald.J.Trump. The relationship between Mr.Warsh and President Trump is the issue. The proclamation has been strengthening it, moreover. Regardless of the pressure from the President, the proclamation is relying on each of the reality, and is surely not in vain.

Especially manifested by young people, the impulse to be destructive is to be removed. Of course, human collective or conformity pressure is under utilization. Frequency of crimes is exactly diminished, under the rule of law. About anything or nothing, there must be no differentiation between the problem of human general and the problem of human collective, because the former can be defeated by the latter with the ideologue of "Nichtsein." At present, the chaser is driving the U.S.A. toward the brink, because of it.

（若者に顕著だが、破壊衝動を取り去ってしまう事は結構重要。勿論その為に集団やそれに拠る同調圧力を利用する事は有り。犯罪は確実に減る。「ある」のか「ない」のか、人間一般の問題と人間集団の問題が取り違えられるべきでは無い。Nichtseinのイデオローグに拠って、後者は前者に勝ってしまえる。現在アメリカという国がある種追い詰められているのは、それに拠る。）

6:18 PM 4/30/2026




Sometimes "gentle heart" may occupy another's identity, and it harms the existentiality of one's identity, at the same time, with being afraid of insulation. If there is no differentiation between gentleness and self-harming, there is textualization of "so gentle heart," and egoism must be made phenomenal one after another. However, it is not to be rejected, as phenomenal, at all. No rejection for the self-purifying capacity. ...There is femininity, as ontologically. One of the nightmare remains of the existentiality of Incubus, or Succubus, and the latter consists of femininity, as outspokenly. Incubus merely summons incubation as itself, and there should be no behavior of masculinity, as the notion of purification remains of being phenomenal. Maybe masculinity is the representation of the linguistical expression, or the kind of differentiation.

The price of Japanese rice in the market must already be high, in Japan, at present. Fundamentally, it is necessary for Japanese citizens to demand and purchase Japanese rice, to resolve this problem, and if not, the problem is not done. No one demands the non-necessitated, and Japanese rice is to vanish from the rice market in Japan, if there is no demand for it. To tell the truth, market mechanisms must not be ignored. Regardless of the method of it, for the sake of Japanese rice against imported one, it is necessary for consumers to demand and purchase Japanese rice to be or not. A problem of higher cost, of the factor, is primarily depending on preventing farm households from withdrawing from the market. It is not related to providing direct financial aid to them or not, and it is necessary for them to be guaranteed, as long as they are to be farm households, in society. Japanese citizens have to decide its existentiality, of the demand for Japanese rice. If not, automatically the problem and its solution are abstracted away.

（現在の日本国内の米価について、国産米については依然として高止まりが続いている。事の根本的な問題として、日本国民が国産米を需要して購入すれば問題は解決するし、そうで無ければ問題としては一切解決しない。誰も必要の無いものなど需要しないし、需要が無ければ生産も停止せざるを得ない。「問題として」、市場原理は無視されるべきで無いという事。安価で質の高い外来米に対抗する為には、どんなアプローチであってでも、ともかく、消費者が国産米を需要して購入すれば良いという事。高価格の要因となる生産コスト高については、農家の人達の産業からの退出を防止する事が第一義。それは、短絡的に農家に直接の補助金を出せという事に限らず、彼らの生活を彼らが当該の農業経営者である限りにおいて保証すれば良いという事。日本国産米が要るのか要らないのか、きちんと日本国民に決定付けさせろという事。現在は後者が選択されて（しまって）いる。）

10:58 AM 4/30/2026