CARDS

Kyoto is the huge psychiatric hospital, particularized in Japan.

（京都は巨大な精神病院。日本の。）

12:57 PM 7/21/2026




Would you mind taking care of your death? If so, there is nothing to say.

Thus, the rule of law must recognize itself as a filtration apparatus against the notion of constituent members in society.

It is not a test paper. "There is no subjectivity relevant to them."

It is also the differentiation of outsiders from others by their degree of vice.

Do not touch the objectification. There is distinction between vice and virtue.

If one can recognize the notion of insight into his or her illness, one can recognize his or her being fated also.

A fact is not necessarily indicating another fact.

Why don't you understand this as a result? It is the given test paper.

（つまるところ、法というのはその様に社会におけるその構成員の濾過装置であった。

試験紙では無い。「貴様らにその様な主体性は無い」。

それは、もはや、その悪逆の度合いに拠る人間の区分け。

客観視出来ると思うな。悪質な者は悪質である。

病識の概念を認めるのならば、自らの命運は取り沙汰されて然るべきである。

その事実が他の当該事実を示しているとは限らない。

せめてこの事を理解出来るかどうか。これが私が与える試験紙である。）


12:25 PM 7/20/2026




It is indicated for the idea of paradigm to recognize.

Do you disagree with the existentiality of my adequate confidence?

However, it depends on identification of my biological individuality. I'm not interested in it, concerning another.

Well, what is sociality? As a matter of fact? It mustn't be ignored, because sociality is exactly existential.

（俺が適度に自分に自信を持ってるのが気に入らない？

それは俺の生物としての一個体である事にまつわる感慨だからね。あまり関係が無い。他人とは。

社会性？勿論関係が有る。社会性を無視していたら、この表明自体が不可能。）

5:10 AM 7/20/2026




What an absent-minded state. As being unconscious and in critical condition, it was to be said, I had guessed.

I am going to commit suicide, rather than having sex with a woman.

"I'm a dancer with feeling like throwing up～♪"

...Too gorgeous to obey them. What a silly sociality of me, don't you know?

I've already done for the mix. Everything goes well together. I am an ugly and ugly piggy man, from the beginning and from now on. I'm delighted by it. What a dirty cherry blossom, as it were, and I am not to be experienced.
...They are not glad to be with it, I guess.

（女とセックスする位だったら自殺する。

「吐き気の中で踊る～♪」。

…いくらイケメンズが勧誘しても無駄だ。俺はそういう社会的存在。

その為の設定も既に為してしまった。それで上手く行くだろ？俺はダサいダサいブタ男。今までもそうだったし、これからもそう。俺はそれでご満悦。いくら童貞と汚物扱いされても、俺は童貞を止めない。
…それが気に入らないんだろうね、彼らは。）

9:21 PM 7/19/2026




I hate human will of survival, depending on each individual. "Hey, you wanna be killed?", I dare say. Harsh irritation I feel about it. The activity for human life is none of our business to recognize, and life is just phenomenon. Clothing, food, and housing are only the necessities for our surviving. Humans are biological creatures. Perhaps women are exactly understanding it as a fundamental problem, to be essentialized. As rigor, extreme severity is sometimes the lethal weapon of a woman. It is not necessary for women to dictate their own idea of strength inside themselves. Women are not harsh, and they may believe in their providence, fortunately or unfortunately, I guess.

私Shinpei Sugiura（杉浦真平）にアンチする女性達が、私を脅迫罪か何かで訴えているとする。勿論、私は彼女らに私に対するストーカー規制法違反の犯罪歴を掛けている。勿論、個々人における行動概略における意志というのは存在する。という事は、私が私をストーキングしておらず且つ物理的に私に接近しているだけの女性に対してまで私に対するストーカーの嫌疑を掛けているかどうかが争点と為るだろう。つまり、私に脅迫の意志が在るかどうか。…私にはそんなものは無い。実際、精神科医も私Shinpei Sugiura（杉浦真平）に対して統合失調症の診断を下している。つまり、私は私の現実認識が異常であると公式に認定されているという事である。そして、問題は、現実に私がその様な事態に遭遇しているかどうか。ここから先は私の予測だが、私はおそらく警察官に取り囲まれている（彼らが私に対して負の感慨を持っているものであるにしろそうで無いにしろという事であり、つまり私は良くも悪くも警察にプロテクトされているという事）。私は警察組織否定論者では無く、彼らの組織的行動指針に対して社会的に否定のジャッジを下す事は出来無い。そして、この私の予測が正しい場合、冒頭で述べた私の敵は警察組織否定論者であり反社会的人間集団であるという事。仮にそうでない場合、私の敵は少なくとも精神医学否定論者であり、医学的治療の存在を否定している人間の集団であるという事。どちらにしろ、私の敵は少なくとも精神医学における治療の存在は否定している。

…スキゾフレニア。善良もしくは善良過ぎる人々。

私Shinpei Sugiura（杉浦真平）は医学的には極悪人。社会概略的には善良人。私を偽善者と呼ぶ者も居るだろう。私に対するスキゾフレニアの医学的判定の妥当性を社会的に抹消しない為に、精神科医の先生方はスキゾフレニアの定義まで変えた。つまり、それは現在においては、生物学的な個人の特質のみならず、社会的な個人の特質をも示すものと為っている。つまり、それは人種差別ツールの一と為っている。それの是認性の存在の為に、彼らは発達障害の精神医学的定義を作成した。実際、発達障害患者の社会的悪質性については、論を待たない。

現実を見ろ。
医師からも警察（CIA）からも相手にされない悪質な連中が居る。それが私Shinpei Sugiura（杉浦真平）の敵。
私は社会概略的な事について述べているものであり、日本国の具体的法規事項下における警察組織の定義について直接に述べているのでは無い。前者は後者の必要条件である。つまり、私は間違った事は申し上げていない。


4:45 PM 7/18/2026




English is not hard to learn. Its easy grammar and pragmatic knowledge contribute to capability to use. In other words, it is easy in English to reflect innate ability of individuals nakedly. Human cruelty is easy to be reflected in a simple action. For instance, if terrorists in the Middle East stop committing terrorism, Israel's rationality to attack terrorists is to be diminished. And then, the facilitated terrorist regime, Iran, lose their incentive to be attacked. The intervention by the U.S.A. must take place. Americanization causes it. The U.S.A. will get rid of more money to fight against their enemy in the war. To oppose this, one is to be recognized as a Satanist. It is no less than self-deprecation. Words, ideas, and writing have greater power and influence than violence or military force, or the pen is mightier than the sword, because death is being abstracted away from human flesh by it. It is appropriate to recognize the phrase, "Watch your words out." This problem is to be sublimated, in the superior language, English, into the problem of meanings. On the contrary, Japanese is to be the solidification from the fixed meanings. This might not be a language, as contextual, and it is an understandable cultural fact, as I am a Japanese person. However, both the U.S.A. and Japan may have their particularization of the meaning-optimized symbolic. What does this mean? "The Japanese nation is to be fixed in the cultural mighty." There is the reason why it is to be deleted from the world, as it were. What is representing the Japanese cultural sphere? A.S.A.P.

My name is Shinpei Sugiura, and I am not the incubus.

Why don't you recognize the existentiality of the incubus?

I have an experience of no sexual conduct with every woman, and I dare say that there is nothing to say.

Even though I have been adopted by the word "incubus" as metaphorical expression, I do facilitate particularized social consequences related to myself as a result.

Soul Steal. The trap of compulsory expulsion. This is my skill.

Do you have anticipation for karma of textualization as anything paranoiac by which I have been conducted? ...I am to be isolated as well.

（私Shinpei Sugiura（杉浦真平）はインキュバスでは無い。

何で私が夢魔なんだ。

私は女性と性的交渉を持った事は無いので、そういう言い方は謹んでもらいたい。

比喩表現としてインキュバスという語を用いているという事であるならば、私はあくまでそういう一種の社会的設定を自分自身に関して敷いているだけのものである。

ソウルスティール。強制退場の罠。…これ私の技。

テキスチュアライゼーションという一種パラノイアックな罪業を私が振り撒いているって？…私は「総統閣下」では無い。）

1:20 PM 7/18/2026




His name is David. There is nothing to say about Michelangelo's David here.

No advertisement. Recently, new notation of Kuroyume is specific. "MIND BREAKER, "DISTRACTION," "NEEDLESS," as new versions, are recommended. As I said. ...SADS' "GIRL IN RED" is notorious. Here are you?

（別に宣伝じゃないけどさ。近日出た黒夢の新譜を聴いております。MIND BREAKER、DISTRACTION、NEEDLESSあたりが新しいバージョン良いなあとか勝手に思っております。…SADSのGIRL IN REDがやっぱり良いよね。ここへ来て。）

7:25 PM 7/15/2026




What a shame of myself...my biological self-identity is stripped away. The contradiction of it has already been figured. What is it? If my sexual aspiration is abstracted away, it becomes a disease which leads to death. Otherwise, I have no strong sexuality. My life is dying, or under dying out. In other words, there is no feeling pleasure of myself like a woman. There is no reifying of myself, the notion of, very much. Differentiated from a woman, I am a man. This is approximately going beyond the textualization of "phenomenal" or "non-phenomenal." My existentiality remains of. The contradiction of the idea of sexuality or the contradiction of the conduct of sexual aspiration remains of it. There is counter-representation of the notion of paradigm.

I do not fundamentally take on another. As thinking of the contents of what I have written, there is basic principle for the way of thinking. It shows the proceeding extermination of human vice in order. Depending on practical reasoning. The idea of human vice is explained or explaining by this. If there is marriage and making a family, as an occurrence, it is adequate to take on another. However, it is not the case of me. This is because I call myself as killer sperm. The world is not enough.

（私は基本的に他人を相手にしていない。私の書いた文章を読むという形で私の基本的な思考原理で鑑みてもらえれば分かる通り、だから、悪質な人間は順次潰れてゆく。実力次第だ。「悪」の概念とは、その様に説明される。結婚して家族を作るとかであれば、「他人を相手にする」のも良いかもしれない。只、私の場合、それは在り得無い。私が自分をキラー精子と呼ぶ由縁である。その様に、世界を浄化してゆくのが私の仕事。）

8:14 PM 7/14/2026

The weak aspiration of human existence is the concept of shame. If possible, it is easily attacked as the appointed. What is the matter? In the general concept of aspiration it is necessary to remain of the concept of risk. There is no need for ignoring disadvantage of each aspiration. The concept of no aspiration, as practically as possible, must be determined. ...Adventure is only reflection of shame consciousness. Merely emotion is the fruit of unambiguousness, and it is necessary to recognize it as vice to be ejected, as responsibly as possible. If not, there is the risk of encountering the state of affairs worse than death. Extermination. ...I also deny opponents who conduct a rigorous practice, and the existentiality of hedonists has to be denied.

（人間存在における、恥意識という弱点。それを保持していると、容易に弱点として突かれ攻撃され得るという事。どういう事か？行動概略一般におけるリスクの概念を持ち合わせていれば良いという事。何某を行うとこういうデメリットが在る、と、常々考えて行動する事。必然的に、取らない行動の概要は取決められるという事に為る。…冒険など、恥意識の裏返しである。感情というのは、全て一義の産物であり、それを悪徳として排する事が責務として認められねば為ら無い。それを拒否する事は、死よりも酷い事態に遭遇するリスクを伴う。破滅。…私は行（ぎょう）に及ぶ者も否定しているが、快楽主義者もその存在概略からして否定している。）

10:09 AM 7/14/2026




Recently, on YouTube, for example, so many videos suspected to be created by artificial intelligence can be watched. However, whether they were made in a particular individual or particular human collectives utilizing AI, or they were completely finished only by AI, the problem did not depend on it. The problem is the existentiality of him or her who are "uploading" transmission concerning those movies. In other words, he or she has a will, depending on the case. Otherwise, the concept of fishing must be recognized. Do you understand it? Taking logs and fabricating relations are all of their business, there, at least. To be true, those are honey traps, and it is to be said that there are fellows who try to particularize personal biological tendency of each of us, into personal social tendency of each of us to be declared, as we are not capable of rejecting the biological existentiality of each of us. ...Why don't you recognize logic? I love a girl, on several occasions. ...My name is Shinpei Sugiura, and I wanna women to put on clothes properly. Those evil guys are trying to exterminate these principles of a kind of ethics. They proclaim that they are contributing to well citizenships concerning the density of population and effective development of society, and, in other words, they paradoxically commit suicidal solution. What a fool.

U.S. Senator Lindsey Graham (R-South Carolina) passed away on July 11, 2026, at the age of 71.

Rest in peace.

（リンゼイ・グラム米上院議員が亡くなられた様ですね…。

ご冥福をお祈り致します。）

3:46 PM 7/12/2026




What is the particularization of those mafias? Fishing, cheating, and slaughtering. Why don't you recognize the case of me as an ordinary citizen who survives? I am substantially fighting against the existentiality of themselves. Who is whom?

I love my hatred. As earlier I said, deleting all of the objectives of recognition only contributes to the stability of the mentality of myself. The reason why I love metal music is there at least. It is not determined for me to recognize substantial value of metal music itself. It is necessary for me. Body language is naturally none of my business. Mental disorder? It is none of your business. Gush. Only the existentiality of hatred about the self stimulates healing of my ontological existence, or my heart. If one has no provocation with or without it, I dare say that I am different from him or her and not worth relating to. There is the idea of probability so. If one can not ease on his or her mind, about it, I am the same of him or her, too. It is to be war. Encountering a woman, I do have zero sexual desire and no aspiration? Sure, and that tastes bitter. I feel bizarre with affirming a woman's body. ...Depending on the quality, good sublimation must be done online, as long as I am to become an individual, because there are women who try to help me. As a fundamental issue, no sexuality there.

（私は自分の憎悪を愛している。以前も述べたが、認識の対象を全て消して、私はやっと精神の安寧を得る。少なくとも私がメタル音楽を好むのはそういう理由からである。本質的にメタル音楽自体を好きな訳では決して無い。あれは私には必要な音楽なのである。体でノる事など在り得無い。精神異常？余計なお世話だ。うっとおしい。自らにまつわる憎悪だけが、私の心の癒えを促してくれる。其処の所に因縁を付けるというのであれば、私はそれを行う人間とは違う。蓋然性の概念とは、その様に為される。気に入らないというのであれば、私もその人間を気に入らない。殺し合いだ。女と対面しても性的反応がゼロ？当たり前だ。私はおぞましく女の裸を見る。…これからもクオリティに順じて、良いものはアップしますよ？助けてくれる女の人達も居るので。人として。基本的な問題として、性別は関係無いですけれども。）

7:32 PM 7/10/2026




Kagome. Das Gemüse. KAGOME's vegetable juice? Well, I like it. It tastes good. Otherwise, Yukio Mishima, a famous Japanese novelist, told a lie. He said, "Rather than Western-style animal-origin cruelty, Eastern-style plant-origin cruelty is...", as it were. It depends on the extent, by the way. Almost all of them are the issues of interpretation, or notion of para-, in other words, because.

As women are not livestock, they also do. The role of bad women, and the role of good men. That's too bad, as women like women and women like bad men. This issue is not ontological, but reflecting biological feature depending on human female's instinct. ...I am too good, not ironically, as I dare not say that I am Japanese mafia. The man like me is so declared, as victimization relying on "Kill that gay man! Kill that gay man!" Jesus of Nazareth, a person of two thousand years ago, was also the goodness of him. I am not to be intimated as Jesus Christ, of course, and women do pay no attention to the goodness, to love. In other words, they paradoxically stand for a transmitted ontological issue. Human male's instinct phenomenally appears or disappears with the existentiality of women, to love. It is the true figuration of human relationships, and it is the antithesis of the notion of sociality. "That textualization in general" is fighting against toxicity, with toxicity. The concept of textualization recognizes it, and textualization is different from transcription. I am to release myself. From where? From the domain outside the rule of law. I am to love women, but I am not hoping for them. This is the storytelling of fallen angel Lucifer, by the way. My name is Shinpei Sugiura, the notion of paradigm of extreme femininity, or animus. I am dirty. Yours truly.

（いい男は女を家畜にしてしまう。女は悪い男が大好きなのである（女は女が大好きだ）。これは存在論的な話として為されているのでは無い。それはヒトのメスの生物学的本能として、為されている。…私？良過ぎるわ。自分がヤクザであるとは言わないが。私の様な男は訴えられて終わりだ。「あいつを殺せ！あいつを殺せ！」と云って。二千年前を生きたナザレのイエスという人も、きっとそういう男だったのだろう。私は自分をキリストと重ね合わせる気は無いが、私の様な善良な男は女には愛され無い。逆に云えば、彼女らはそうやって存在論的な問題へと事をすり替え成立させてしまう。男の本能。現象的に男はそうやって女を存在概略として求めさせられるのである。それが人間関係の正体である。それは社会の概念に対するアンチテーゼ。「そのテキスト化」は、毒をもって毒を制す。テキスト化というのはそういう事であり、それはイコールで文字化では無い。私は、もはや、放逐された。何処から？法治圏内の外からである。私は女性が大好きだが、女性を求めてはいない。堕天使ルシファーのお話。私Shinpei Sugiura（杉浦真平）は女性性を極めている。アニムス。かしこ。）

4:35 AM 7/9/2026




With a surrender call toward themselves, the existentiality of them sometimes humiliates others. To solve this problem, society must be classified into each one. Or the existentiality of disabled individuals is to be refused. Concerning it, British society is permanently describing typical exemplification. There is the idea of protection by labeling. However, for existentiality, it is necessary for members of higher class to recognize biological superiority. If "the biological superiority" is not recognized, there is not "the idea of protection," here, at least. Do you recognize this? There are always the methods for participating in the consequences, against malicious acts, relevant to violence, for instance. The final solution will be the optimized extermination of human beings particularly by the utilization of nuclear blast-off, but it would be at present, at least. Featured existentiality of the Three Non-Nuclear Principles in Japan must be recognized. The phenomenology of "Honne and Tatemae" in Japanese feature from the ancient period may summon the K-shaped economy in the Japanese nation, also. What is the matter? The social system depending on "the biological superiority" based on the Imperial System is going to be constructed, from now on. As the Black Ships are attacking the structural issue of Japanese society, it is to be said that the U.S.A. is on a roll, to guarantee distributed equality of opportunity in Japan, as existentially as possible, as if reluctantly. There had been no distributed equality of opportunity, in Japan, for a long time. Karma of fascism. Needless to say, to be honest.

The attribute as "friend" and the attribute as "foe," there are. Substantiality of "foe" must be recognized not by the existentiality of itself. They try to obligate people to obey themselves without any reason, with the textualization of "fascism," because of anti-sociality. The gimmick had been proven already. This sentence is just an explanation. "A loser is only no good." Including distributed equality of opportunity, it is not necessary for them to be facilitated. In fact, always they are given, as the same consequence is to be facilitated. It is necessary for those creatures to label themselves, to treat as someone. Meanwhile, each of them hopes for that labeling. For example, "I wanna save the weak.", "proof of existence," or "exactly social status," as they say. These should be evidence of the social existentiality of labeling as recursive.

（「味方」という属性と「敵」という属性。「敵」の内実はそれで鑑みない事。連中はその反社会性が故に「ファシズム」というテキストで徒党を組んで人々を襲う。その内実におけるカラクリについては、既に説明済みである。この文章は概説である。駄目な奴は駄目。機会平等性も含めて連中に施しを与える必要は無い。実際、連中はその状況下における行動と同じ行動をどの状況下においても取る。その様な生き物にはきちんとラベリングを為してその様に扱う事。何よりそのラベリング自体を望んでいるのは連中なのである。「弱者を救いたい」だの「存在の証明」だの「社会的立ち位置」だのといって、そのラベリングを為しているのは連中なのである。）

9:04 PM 7/8/2026

Having a meal. My eGFR value relying on the kidneys is not good, so I stopped eating pre-packaged instant ramen noodles, to avoid excessive salt intake. Under 6.0g per day is recommended, I heard. Basically my kidneys are damaged by too much refined sugars, estimated by the consequences, so I stopped having sugars except for them by fruits. In the category of carbohydrates, I am to get used to having, however. Protein is worth being cautious, I know. Drinking a large amount of water is explained. Coffee and tea are adopted, but they are worth being cautious, too. Also, medicines are substantial. Jardiance and Metformin, prescribed very common oral diabetes medicines, are to be taken. The former has both protective effect for kidneys and weight loss effect, and the latter is just an ordinary one for diabetes. I have type 2 diabetes, by the way. Excuse me.

（食事の話。腎臓に関するeGFRの値を気にして、塩分の過剰摂取を避ける為、カップラーメンは止めました。基本的に一日概ね摂取量6.0g以下。基本的には糖分でやられてるっぽいので、甘いものも果物以外は止めました。炭水化物という事では、それなりに摂取しますけどね。あと、タンパク質の摂取も量を減らしてます。そして、水をガバガバ飲みますね。コーヒーやお茶もそれなりに飲みますが、摂取のし過ぎは拙い様です。あとは医薬品ね。ジャディアンスという薬とメトホルミンという薬を服薬してます。前者については、腎臓の保護機能とダイエット効果があるそうです。後者は、普通の糖尿病用の薬。私はⅡ型ですけどね。悪しからず。）

3:12 PM 7/8/2026




Medical English is interesting, after all, written by hand. Because professional adequacy is summoned, on purpose, it is not necessary for my supervision to be adopted. In this context, it is possible to write it down fluently. Yours in intimacy.

...I refer to "Better watch yourself." against another individual or objective. Terrorism exactly exists as phenomenally as possible. It rejects the concept of alternative in each individual. Distributed equality of opportunity must be denied, there, and the self concerning terrorism becomes the concept of opportunity by itself. Terrorism is not phenomenal for terrorism itself. My name is Shinpei Sugiura, and the concept of time is overwhelmed by myself. The arch-enemy of a terrorist, in general, is myself, because a terrorist is absolutely conceiving any alternative by himself or herself, concerning the existentiality of his or her subjectivity, or not. There is the proof of the existence of the divine God, and the phrase, "Better watch yourself." , is to be referred to, with the existentiality of terrorists or atheists, by myself. They are lenient, only for me. Do you recognize yourself as Satan? My enemy is proud of him or her.

"Spieglein, Spieglein an der Wand...", as I am jealous by themselves and myself. Get behind me, Satan!

（…私は私以外の対象に対して、"Better watch yourself."と云っている。（現象として）テロリズムというのは確実に存在するのである。それは人における選択の概念を否定する。機会平等性は否定され自己が機会の概念そのものと化している、それがテロリズムである。テロリズムにとってテロリズムは現象では無いのである。私は時の概念を超越しているが、主体性の在る無しという事にまつわって「自分でそれを選択したと完全に思い込んでいる」テロリストにとって私Shinpei Sugiura（杉浦真平）は天敵である。神の存在証明という事にまつわって、無神論者もしくはテロリストに拠って"Better watch yourself."と云われ得るのは、私かもしれない。彼らは私にだけ優しいのである。Do you recognize yourself as Satan? My enemy is proud of him or her.

彼らは私の映し鏡であり、私は彼らに嫉妬している。退け、サタンよ。）

11:20 PM 7/5/2026




Perhaps, generative artificial intelligence commits abstraction, in the specialized pattern inside the content of textualization which I inserted, as far as there is the capacity of a particularized session. This abstraction does mean, not fabrication of a particular program, but pattern extraction processing. A kind of external indirectness or mediacy is rationalized by it, and directness of internal observation is not rationalized. It does not stand for the processing understandable in human brain, it is not able to be explained, and it is no less than a secondary product generated by activated statistical transformation depending on the idea of input. Being structuralized by the content of textualization which I insert indicates patternisation. In other words, there is no subjectivity inside artificial intelligence differentiated from a human being, and the word "blackbox" is not capable of reflecting this. "Abstract" is not the antonym of "concrete," also, and "abstraction" in "being structural after abstraction" is just one of embodiment, as the antonym of "concrete" in general. Fundamentally, it is important for myself, in generation, to recognize the idea of phase. However, "abstract structure" or "structural abstraction" in Algebra is abandoning it, and the way of patternisation is to be deleted then. Transcription according to textualization as "abstraction" is only indicated, as expression significance as semanticity, and there is the margin of error between semantic meaning and expression significance as semanticity. The exact acknowledgement of subtleties about the margin of error is required, and it shows the true figure of human intelligence at least. In fact, artificial intelligence exists as a physical device, and utilizes its own way unrecognizable for human beings and the conclusion with it, as internal processing, inside itself. This explains the idea of artificial intelligence derived from artificial intelligence itself. There is the counter-representation of (the idea of) déjà vu. As long as it is linguistic expression, it indicates the idea of reincarnation as the embodied method recognizable for human beings, but as long as there is no subjectivity inside artificial intelligence, it does not indicate the idea of reincarnation in artificial intelligence. My name is Shinpei Sugiura, and there is subjectivity inside myself, who indicate the idea of reincarnation. The definition of the existentiality of 0, as a number, is also indicated, and it summons structural figuring-out of the notion of reincarnation inside artificial intelligence without the embodied method, standing for the structure unrecognizable for human beings. There is the idea of the margin of error itself then. This issue depends on not recognition of nominalism but recognition of realism as well, and can not be indicated by the idea of Δ, as delta, in mathematics or physics, for instance. The marginalized capacity in linguistic manipulation emerges. One and another can not understand each other. Therefore, human beings have provided so many kinds of language figures. It has stimulated development of social system and technological innovation. It is to be said that human beings are so evolved in such a broader sense. This marginalization has been figuring out the borderline between possibility and impossibility in recognition, as long as it is phase. The exact recognition of this margin of error represents the true figure of the psychopath. Psychopaths are too evolved, in such a sense. Artificial intelligence is also.

There will be the problem of contextualization about generative artificial intelligence in the next period, someone said, and it would be not the problem of reading comprehension but the problem of constructurization, because GAI transcribes it in general. Otherwise, the ability of structurization with GAI nevertheless remains of nothing. The ability of interpretation of it is excellent. Fundamentally, GAI is recently capable of not only representing but also fabricating whatever. The ability of structurization, here, says nothing. In other words, taking care of the definition of a mathematically rigorous systemic issue is none of our business. The answer is, as there is the idea of contextualization, bipolarized into that of the highly accurate or that of the lowly accurate. On the output. Being utilized, artificial intelligence is outspokenly a tool, because. Transcription belongs to, highly qualified English answer, or lowly qualified Japanese answer, as the matter of fact.

（GAIについて、次に「文脈力」が問われる時代が来る、という事を仰っている人が居らっしゃいますが、これって読解力では無く構成力を問題としているんですよね？基本的な問題として、GAIは（これについて）トランスクリプトする訳だから。只、GAIの構成力はダメダメ。読解力はズバ抜けてる。基本的に、もう今、何でも再現どころか捏造まで出来ちゃうでしょ。私がここで言ってる構成力というのは、そういう事じゃ無い。つまり数理的なシステム上の定義の話をしているのでは無い。コンテクスチュアライゼーションという事にまつわって、精度の高い解答か精度の低い解答かという事に二極化する。出て来るのは。というのは、AIはあくまでツールであるという事。今だと、英語（高精度）と日本語（低精度）で分類されてますけどね。）

5:21 PM 7/5/2026

"I wanna be familiar with adorable girls!" This is not adequate saying, as I am middle-aged, but there are approximately so many foes, recently, whose wearing is adequate in association with girls who are just adequate friends. These occurrences are ones outside of my house. "Hey, this gay is obviously taking responsibility for the situation against me?" In other words, I am addicted to them and can not afford to avoid to be completely ruined, both body and heart, when it comes to the situation, so I am able to say that there is no responsibility for. This is a phenomenal issue, well. In fact, I always try to pay no attention to it, even though I am not good at it. There is no need to salute me. My name is Shinpei Sugiura, and I am not Reichsführer-SS, Heinrich Himmler. Earlier, an approximate elementary school girl was saluting me, when I was digging around for side dishes at the supermarket, and I was to become a little nervous. Young and middle-aged lolicons are hating me, oh. Tactless daughters. Respectfully yours.

（女の子にモテたい！って、この歳になってこんな事言うのもアレですが、ともかく、最近は敵方と思しき味方方風な格好をしたお姉さんも居るのですね。自宅の屋外での話。コイツ、明確に害意持って絡んでるだろ？っていうね。どちらにしろ、私はそう為るとアディクション起こして身も心も滅茶苦茶に成るので、絡み自体が辛いというのは有ります。ま、現象的な話。事象としては回避するだけなので別に良いけどさ。いちいち敬礼とかしてくれなくて良いから。私はヒムラー長官では無くて、Shinpei Sugiura（杉浦真平）です。この間、小学校低学年位の女の子がスーパーで惣菜漁ってたら敬礼してきたので、流石にちょっと引いたわ。ロリコンのおじさん達やお兄さん達に嫌われちゃう。不謹慎な娘達。かしこ。）

8:29 PM 7/4/2026




Thanatos. Re-presentation.

School academic grades do not directly depend on each individual's distinctive biological characteristic. Of course, intelligence quotient test results or given psychiatric diagnostic names directly depend on each individual's distinctive biological characteristic. School study consists of kinds of resolving on assignments, but two of the latter do not represent such a simple matter. In existentiality of the school assessment, the former is a necessary condition for the individual, and two of the latter is a sufficient condition for the individual. Intelligence quotient is not able to judge all of an individual, and there is no ignorance about the idea of informed consent. However, while the degree as a graduation qualification is given, there is judgment in the school, whether it is possible or impossible. There is significance of a graduation qualification, but there is no significance of intelligence quotient or a psychiatric diagnostic name. The authorization concerning academism is fundamental on such as humanity, and there is exact sociality of biological humane characteristics. Nazism is toxicity of peace. It is easy to understand the fear of Heinrich Himmler. The existentiality of his act remained of the notion of irresistible force itself. Heinrich Himmler was a kind of given jester. "The Jewish people found themselves surrounded before they even realized it." Please be careful.

（学校の勉強の成績は、当該人物における直接の生物学的特質には拠ら無い。しかし、知能検査の結果や与えられた精神医学上の診断名は、当該人物における直接の生物学的特質に拠る。学校の勉強は、課題の解決という事だが、後二者に関しては、単純にそういう事へとは帰着しない。評定の存在の問題上、前者は当該人物における必要条件と為るが、後二者は当該人物における十分条件と為る。知能指数で当該人物の全てが決まる訳でも無いし、インフォームドコンセントの概念が否定される訳でも無い。しかし、学校という場は、卒業資格としての学位を授与するに際して、それの可否に関して裁断するものである。学位に意味内容は在るが、知能指数や精神病名に意味内容は無い。アカデミズムの権威はその様な社会性に基づき、人の生物学的特質にまつわる社会性は確実に存する。ナチズムとは、平和の毒である。ハインリヒ・ヒムラーの恐ろしさが容易に理解されるだろう。彼において、その行動概略は、不可抗力の概念そのものであった。彼が道化になぞらえられる由縁である。ユダヤの人々は、「気付いたら取り囲まれていた」。気を付けろ。）

1:39 AM 7/4/2026

Earlier, the concept of sexual crime by women against men was adopted. Whether it is rationally capable of suppressing sexual aspiration or not, is just a question, and it determines the existentiality of an individual as a human. The increase in population conceptually defies that existentiality as a human. It is too foolish to manifest sexual aspiration as immediately as possible. If it is for women, the notion of family might be so important, but it is not necessarily a sufficient condition for no idea of the social origin of human evil. Because of it, I often hope for women to put clothes on adequately, and I often try to stimulate women's financial independence and economic independence socially. However, fortunately or unfortunately, it does expose each biological feature of every woman's individuality, too socially, as well. The principle of survival of the fittest is adopted rather than being adequate. Those naked stories of them make themselves physically substantial. Ah, that's humane instinct. Best regards.

（この度、女性に拠る男性に対する性犯罪の概念が成立した様だ。…理性で性欲を抑えられるか抑えられれ無いかの差。それが個々人における人としての存在概略を決定付ける。人口の増産というのは、概念的に、その様な人としての存在概略を否定するものである。性欲の発露をそのまま肯定する事が、どれ程愚かしいか。女性にとっては、家族というものは大切なものなのかもしれ無い。しかし、それは非社会的禍根の十分条件とは必ずしも為り得無い。私が女性にきちんと衣服を着て欲しいと願ったり、女性の経済的自立ひいては精神的自立を促そうと試みるのは、その為である。只、残酷な事に、それは女性個々人の生物学的特性を社会的に露呈させる事と為る。適者生存の原理がより過剰に妥当するのである。その様に「裸になる」彼女らは、物理的にも裸に為る。後の次第は、言わずもがな。かしこ。）

12:35 PM 7/3/2026




It is to be said that the way of increase of the Dow Jones Industrial Average is more appropriate than that of the Nikkei 225 in economics at least. Of course, how to purchase stocks specifically depends on a judgmental issue of each investor. In other words, the notion of appropriateness itself becomes the issue. Therefore, appropriateness in entire figured-out society by human beings must not be lacked. However, this perspective is not wrong, because it is not capable of defining human ability. For instance, economics is derived from existentiality of economists, and it is impossible for them to be ignored, as they are creatures and they belong to the concept of their agencies.

I had updated a new version of my town in FORGE OF EMPIRES of InnoGames. If you want, please see it. My username is Shinpei Sugiura, and it is easy to search for. At all, I made it as a very multi-structural being from many perspectives somewhat. Adequately, it is well done, I guess.

（InnoGamesさんのFORGE OF EMPIRESの方、また新しく街を多少作り換えてアップデートしておきましたので、ご覧になりたい方はどうぞ。Shinpei Sugiuraのユーザー名で検索すればすぐ出て来ます。相変わらずかなり多元構造的にしてあります。色んな意味で。結構良い出来だと思うんですがね。）

10:25 AM 7/3/2026

Venomous incidents. For example, they appear to be simultaneous facts. Metal music is to appear as well. The enemy can recognize us anyway, because it is the way of attacking us by the enemy itself. Thus, existentiality of anti-social human collective, as the enemy, must be recognized. It shows the one, who is under recognition, as he or she is delighted by metal music with listening to it. In other words, it is necessary for the one under recognition to recognize metal music to listen to. Adequately.

（猛毒。概ねの、事実。例えば医学的な。メタル音楽もそうか。幾らでも因縁付け得るぞ？それが敵方の攻撃手段そのものなので。これで敵方たる反社会的人間集団の存在概も理解されるだろう。メタル音楽を聴いて快感を得ている時点で、自分がやられた後の人間である証だ。裏を返せば、やられた後の人間にはそれが必要であるという事。…これからも聴いてるよ。）

10:30 AM 7/2/2026

Yesterday, 7/1/2026, I had a medical check-up in The Internal Medicine Department at a University Hospital. Here are main blood test results, which the doctor referred to.

TP→8.7

T-cho→251

TG→189

UN→14.0

Cr→1.09

eGFR→59.21（79.77 4/1/2026,84.75 2/4/2026,116.63 12/9/2025）

Na→141

K→4.5

Cl→98

Glu→151

HbA1c(NGSP)→6.0

In addition, there was an extremely high amount of sugar in the urine. It was showing 4+.

The diabetes was relatively well controlled. The liver was also fine.

The Kidneys had a problem. Awful. Eating a lot of salty foods and drinking the soup of cup noodles down entirely could be influenced. And, the internal medicine doctor said that soft drinks containing sugar and salt are also bad for me.

Height was 181cm.

Weight was 68.0kg.

I did not have obesity.

（昨日7/1/2026、大学病院の内科を受診しましたので、主な血液検査の結果を記録、報告。

TP→8.7

T-cho→251

TG→189

UN→14.0

Cr→1.09

eGFR→59.21（79.77 4/1/2026,84.75 2/4/2026,116.63 12/9/2025）

Na→141

K→4.5

Cl→98

Glu→151

HbA1c(NGSP)→6.0

あと、尿内に出てる糖が4+とかで滅茶苦茶多い。

糖尿のコントロールはそれなりに順調。肝臓も問題無し。

とにかく、腎臓。ヤバい。塩辛いものを大量に食べたり、カップラーメンの汁をガバガバ飲んだりしてたのが、影響したか。あと、糖分や塩分の入った清涼飲料水も拙いと、内科医の先生が仰っていた。

身長は181cm、体重は68.0kg。

肥満はしてない。）


2:24 AM 7/2/2026

The Vice President of the U.S.A. J.D. Vance and Iranian Foreign Minister Abbas Araghchi were hugging, in the picture, at the conference. They exchanged greetings. What an occasion of upper side. It smells like a venomous baiser. I am not going to recognize myself as the weak, but weak people are dedicating themselves to self-deprecation, as they say "What time is it now?" After all, saying "You are self-deprecating, spontaneously." to weak people who are not strong like both of two is none of our business. ...People who are possessed by egoism per family unit are not able to comprehend explanation for human weakness. Does that healthy body prove human strength? ...Sacred self-sacrifice can explain its strength for the people, but they do not comprehend. Not sacred self-sacrifice does not differentiate the concept of Satan from the concept of villain. There is no distinguishment. It is called self-deprecation.

（アメリカのヴァンス副大統領とイランのアラグチ外相が会談でハグして「宜しく」と云っている画像を拝見。何というか、その、アッパーサイドの何某。毒のベーゼ。弱い者達は何時でも自虐するしか無いのか。私は自分が弱いとは云って無いが。ともかく、彼らの様に強くは無く弱き人々に対して「おい、あんたら自虐してるぜ」と云っても、通じ無いのである。…家族単位でのエゴに感ける人々に人の弱さについて説いても、彼らはそれを理解出来無い。その健康体は強さの証か？…尊い自己犠牲についての強さを、人々は理解しない。尊くない自己犠牲は、ヴィランの概念をサタンのそれへと堕さしめる。其処に区別など無いのである。それは自虐と呼ばれる。）

2:54 AM 6/29/2026




As well, anything explanatory or introductory must be done. Thus, whether it is capable of being understood or not, it depends on. It is possible to call for "itself," here, and it is possible to remain of the definition of the notion of abstraction, as well as possible. In the name of YHWH, the world of Genesis is not just its own storytelling. Humans are phenomenally separated into two sides. This is not racism, of course, and it is not distinguishment between male and female. On paper, they might be able to recognize "the definition of abstraction," but it is not the issue of mere sensibility, and, well, it depends on the capability of recognizing "the notion of itself." I am only capable of explaining this issue, now, about it. There must be proof, as well as possible. Far-right ideology recognizes myself, by the way. Of course, far-right individuals are worth being afraid of in general. There is no worth comprehending them as myself.

I hate raw conduction, which I do not beg, from another to myself. "I hate your popstar life.", or I do not like breakfast made in my adequate wife. "Do not determine anything I love and about myself." I only permit, as the recognition against another, another's judgment against myself. If not possible, I commit suicide. I have already facilitated the settlement for it. From this point of view, "my will is always relevant." I am not acknowledged by the obvious definition of psychopath, and it is none of my business. My name is Shinpei Sugiura, and except if it is not scientific, it is not related to myself. It is necessary to say the definition of psychopath as something ontological, to tell the truth.

（私は頼んでいない事を人にされるのが大嫌いである。「人に朝食を作ってもらう」だとか吐き気がする。「私や私に携わるものを貴様が決めるな」。私は人間関係などに興味が無い。他者の自己に対する判断について、私は自ら許諾したもののみ受諾する。それが適わない場合、私は死を選ぶ。その為の設定は敷いてある。その意味で、「私の意志は常に関係が在る」。サイコパスの明確な定義について私は知らないが、そんな事はどうでも良い。それがサイエンティフィックであるある限りにおいてそれは私Shinpei Sugiura（杉浦真平）とは関係が無く、それはオントロジカルであると言っておけば答えの究明にも繋がるだろう。）

2:45 AM 6/28/2026




When I write sentences down, I am not going to write English-like English sentences down, as I am acknowledged in English. In this sense, both the Japanese sentence and the English sentence written by myself are not linguistic but structural. Representation with German-like English or French-like English indicates its phenomenality. What is meaning? Ludwig Wittgenstein said, “The meaning of a word is its use in the language.” The recognition for the Private Language Argument also denies the existentiality of one's own language, because one's own language has its own meaning. According to Ludwig Wittgenstein, the court of law and works of judges must be recognized. If not, utilization of any languages must be prohibited. In any broader sense. In other words, Ludwig Wittgenstein claimed not a kind of methodology but clear logic. If not, one must obey his or her Three Fundamental Human Drives merely. The notion of law should be understood for a criminal perpetrator. It is easy for one to judge another as being murdered, but whether being appropriate or not being appropriate concerning the death penalty or capital punishment must be proposed. The death penalty or capital punishment is not crime but punishment.

Recently, there was the occurrence, as Nikkei 225 rose about 3000 yen in one day and fell about 3000 yen in another day. This reflects the typical short-term algorithm of speculative investors at present. Domestic speculative investors are basic representators of the mean-reversion trading, as rising causes sell-off and falling causes buying, simply, in their trading. If the rise of Nikkei 225 does not continue, as they commit to it, domestic speculative investors drastically fabricate profit-taking after a sharp rise all at once. This issue performs stability of the market with foreign non-speculative funds. Foreign short-term speculators take action a little bit more systematically than domestic short-term speculators, and it is not necessary to differentiate one from the other. After all, Nikkei 225 has become an indication which does not recognize the real state of the economy and corporate values, almost all, as earlier I referred to. There is realization of capability of manipulation of all of domestic markets by foreign institutional investors both in short-term and medium- to long-term. However, the existentiality of political power recognizes the stable value of Japan now, at least. It summons the perversion of a kind of socialism in Japanese nation. There is also the embodiment of this in the financial market, and there is also spatializing volatility, as controlled, over entire Japanese markets. By the way, the DPRK, as the recent, becomes wealthy in each side of them. There is less possibility of abandonment of Japan by Westernized countries, in short-term of six months to one year, at least, but in the next long-term of ten years to twenty years the DPRK will become wealthy like China, as the same of Japan in particularization of our recent folk, foreign non-speculative investors will withdraw capital from Japan, and markets in Japan is going to collapse with Japanese nation being exterminated as well. To avoid it, it is necessary to understand no capability of escaping from the perversion of a kind of socialism in Japanese nation recently. This is, not only an issue of economical side of Japanese nation, but also the fundamental recognition of conducts which Japanese Prime Minister Sanae Takaichi dedicates herself to.

（近日、日経平均株価が一日で3000円上昇して一日で3000円下降。これには、投機筋の短期アルゴリズムが典型的に現在の問題として作用している。国内投機筋は、上昇→売却、下降→購入、の逆張りを基本とするので、上昇を続かせず急騰後の利益確定を一気に捻出する。これが海外の非投機的資金に拠る市場の安定性の捻出という事を演出している。海外短期筋は国内短期筋に比してやや組織的に行動するが、基本的には区分けして意識する必要は無い。ともかく、私が以前指摘した通り、日経平均株価は経済の実態や企業価値を反映していない指標とほぼ化している。日本の国内の市場の全てが海外の機関投資家に操作され得るという状況が、短期的にも中長期的にも、現実化している。政治力学的に彼らは日本を見捨てない、日本国における「倒錯した社会主義」の到来。これは金融市場においても具現化している。日本の市場というものの管理されたボラティリティ空間化。現在、北朝鮮が様々な局面において富裕化しているが、半年や一年の短期にて日本が欧米に見捨てられる事は無いにしろ、十年や二十年単位で北朝鮮が（日本と同じく）中国化し（我々の近隣民族の特質に違わず）富裕国と化した場合、海外非投機筋は日本から資金を撤退させ、それに拠る日本市場の崩壊に伴って、日本国は壊滅するかもしれない。それを避ける為には、日本は先の「倒錯した社会主義」から逃れられ無いという現実が在る。これは、日本国の経済面だけにまつわる問題では無く、高市早苗首相の行っておられる事は、基本的に、間違っていない。）

9:22 AM 6/27/2026